A Roman Catholic movement in the diocese of Knoxville, Tennessee dedicated to the wide and generous granting of the indult Tridentine Mass (Latin Mass) according to the 1962 missal.

THE TRADITIONAL LATIN MASS (Low Mass)
Spoken by the Priest
Spoken by the Server
Spoken by all
Comments are in white italics.
(+) Sign of the Cross is made.

Rubrics

The rubrics and English translation are taken from the New Roman Missal in Latin and English by Rev. F.X. Lasance and Rev. Francis Augustine Walsh, O.S.B. (1945), in which further details may be found. Parts in braces are those added to the typical edition of 1962. Parts in brackets are those omitted from the typical edition of 1962.

ORDO MISSAE	THE ORDINARY OF THE MASS
Bowing before the altar, the priest makes the sign of the cross, saying:
In nomine Patris, (+) et Father, Filii, et Spiritus Sancti. Amen	In the name of the( +) and of the Son, and of the Holy Ghost. Amen.
Introibo ad altare Dei.	I will go in to the altar of God.
Ad deum qui laetificat juventutem meam.	To God, Who giveth joy to my youth.
PSALM 42
The priest and server say alternately:
Judica me Deus, et discerne causam meam de gente non sancta: ab homine iniquo et doloso erue me.	Judge me, O God, and distinguish my cause from the nation that is not holy; deliver me from the unjust and deceitful man.
Quia tu es Deus fortitudo mea: quare me repulisti, et quare tristis incedo, dum affligit me inimicus?	For Thou art, God, my strength; why hast Thou cast me off? and why do I go sorrowful whilst the enemy afflicteth me?
Emitte lucem tuam, et veritatem tuam: ipsa me deduxerunt, et adduxerunt in montem sanctum tuum, et in tabernacula tua.	Send forth Thy light and Thy truth: they have conducted me and brought me unto Thy holy hill, and into Thy tabernacles.
Et introibo ad altare Dei: ad Deum qui laetificat juventutem meam.	And I will go in to the altar of God: to god Who giveth joy to my youth.
Confitebor tibi in cithara Deus, Deus meus: quare tristis es anima mea, et quare conturbas me?	To Thee, O God, my God, I will give praise upon the harp: why art thou sad, O my soul, and why dost thou disquiet me?
Spera in Deo, quoniam adhuc confitebor illi: salutare vultus mei, et Deus meus.	Hope in God, for I will still give praise to Him, the salvation of my countenance and my God.
Gloria Patri, et Filio, et Spiritu Sancto.	Glory be to the Father, and to the Son, and to the Holy Ghost.
Sicut erat in principio et nunc, et semper, et in saecula saeculorum. Amen.	As it was in the beginning, is now, and ever shall be, world without end. Amen.
Introibo ad altare Dei.	I will go in to the altar of God.
Ad Deum qui laetificat juventutem meam.	To God, Who giveth joy to my youth.
Adjutorium nostrum (+) in nomine Domini.	Our help (+) is in the name of the Lord.
Qui fecit coelum et terram.	Who made heaven and earth.
Bowing down low, the priest says:
Confiteor Deo omnipotenti, beatae Mariae semper virgini, beato Michaeli archangelo, beato Joanni Baptistae, sanctis Apostolis Petro et Paulo, omnibus Sanctis et vobis fratres, quia peccavi nimis cogitatione, verbo, et opere: (Percutit sibi pectuster, dicens:) mea culpa, mea culpa, mea maxima culpa. Ideo precor beatam Mariam semper virginem, beatum Michaelem archangelum, beatum Joannem Baptistam, sanctos Apostolos Petrum et Paulum, omnes Sanctos, et vos fratres, orare pro me ad Dominum Deum nostrum.	I confess to almighty God, to blessed Mary ever virgin, to blessed Michael the archangel, to blessed John the Baptist, to the holy apostles Peter and Paul, to all the saints, and to you, brethren, that I have sinned exceedingly in thought, word, and deed: (The priest strikes his breast three times saying:) through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary ever virgin, blessed Micheal the archangel, blessed John the Baptist, the holy apostles Peter and Paul, all the saints, and you, brethren, to pray to the Lord our God for me.
Misereatur tui omnipotens Deus, et dimissis peccatis tuis, perducat te ad vitam aeternam.	May almighty God have mercy on thee and, having forgiven thee thy sins, bring thee to life everlasting.
Amen.	Amen.
The server now says:
Confiteor Deo omnipotenti, beatae Mariae semper virgini, beato Michaeli archangelo, beato Joanni Baptistae, sanctis Apostolis Petro et Paulo, omnibus Sanctis, et tibi, Pater, , quia peccavi nimis cogitatione, verbo, et opere: (Percutit sibi pectuster, dicens:) mea culpa, mea culpa, mea maxima culpa. Ideo precor beatam Mariam semper virginem, beatum Michaelem archangelum, beatum Joannem Baptistam, sanctos Apostolos Petrum et Paulum, omnes Sanctos, et te, Pater, orare pro me ad Dominum Deum nostrum.	I confess to almighty God, to blessed Mary ever virgin, to blessed Michael the archangel, to blessed John the Baptist, to the holy apostles Peter and Paul, to all the saints, and to thee, Father, that I have sinned exceedingly in thought, word, and deed: (The acolyte strikes his breast three times saying:) through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary ever virgin, blessed Micheal the archangel, blessed John the Baptist, the holy apostles Peter and Paul, all the saints, and thee, Father, to pray to the Lord our God for me.
Misereatur vestri omnipotens Deus, et dimissis peccatis vestris, perducat vos ad vitam aeternam.	May almighty God have mercy on you and, having forgiven you your sins, bring you to life everlasting.
Amen.	Amen.
The priest signs himself, saying:
Indulgentiam, (+) absolutionem et remissionem peccatorum nostrorum, tribuat nobis omnipotens et misericors Dominus.	May the almighty and merciful Lord grant us pardon, (+) absolution, and remission of our sins.
Amen.	Amen.
Again bowing slightly, the priest goes on:
Deus tu conversus vivificabis nos.	Thou wilt turn again, O God, and quicken us.
Et plebs tua laetabitur in te.	And Thy people will rejoice in Thee.
Ostende nobis, Domine, misericordiam tuam.	Show us, O Lord, Thy mercy.
Et salutare tuum da nobis.	And grant us Thy salvation.
Domine exaudi orationem meam.	O Lord, hear my prayer.
Et clamor meus ad te veniat.	And let my cry come unto Thee.
Dominus vobiscum.	The Lord be with you.
Et cum spiritu tuo.	And with thy spirit.
Oremus.	Let us pray.
Going up to the altar, the priest prays silently:
Aufer a nobis, quaesumus Domine, ut ad Sancta Sanctorum puris iniquitates nostras: mereamur mentibus introire. Per Christum Dominum nostrum. Amen.	Take away from us our iniquities, we beseech Thee, O Lord; that, being made pure in heart we may be worthy to enter into the Holy of Holies. Through Christ our Lord. Amen.
He bows down over the altar, which he kisses, saying:
Oramus te, Domine per merita sanctorum tuorum, quorum reliquiae hic sunt et omnium sanctorum: ut indulgere digneris omnia peccata mea. Amen.	We beseech Thee, O Lord, by the merits of those of Thy saints whose relics are here, and of all the saints, that Thou wouldst vouchsafe to pardon me all my sins. Amen.
THE INTROIT
Standing at the Epistle side of the altar, he reads the Introit of the Mass being celebrated.
KYRIE ELEISON
This is the only part of the Mass not in Latin
The priest returns to the middle of the altar and says alternately with the server:
Kyrie eleison.	Lord, have mercy on us.
Kyrie eleison.	Lord, have mercy on us.
Kyrie eleison.	Lord, have mercy on us.
Christe eleison.	Christ, have mercy on us.
Christe eleison.	Christ, have mercy on us.
Christe eleison.	Christ, have mercy on us.
Kyrie eleison.	Lord, have mercy on us.
Kyrie eleison.	Lord, have mercy on us.
Kyrie eleison.	Lord, have mercy on us.
GLORIA IN EXCELSIS
Standing at the middle of the altar, the priest extends and joins his hands, and making a slight bow says:
Gloria in excelsis Deo, et in terra pax hominibus bonae voluntatis. Laudamus te, benedicimus te, adoramus te, glorificamus te. Gratias agimus tibi propter magnam gloriam tuam. Domine Deus rex coelestis, Deus Patermnipotens. Domine Fili Unigenite, Jesu Christe. Domine Deus, Agnus Dei, Filius Patris. Qui tollis peccata mundi, miserere nobis. Qui tollis peccata mundi, suscipe deprecationem nostram. Qui sedes ad dexteram patris, miserere nobis. Quoniam tu solus sanctus, tu solus Dominus, tu solus altissimus, Jesu Christe, cum Sancto Spiritu, in gloria Dei Patris. Amen.	Glory be to God on high, and on earth peace to men of good will. We praise Thee; we bless Thee; we adore Thee; we glorigy Thee. We give Thee thanks for Thy great glory, O Lord God, heavenly king, God the Father almighty, O Lord Jesus Christ, the only-begotten Son. O Lord God, Lamb of God, Son of the Father, Who takest away the sins of the world, have mercy on us. Who takest away the sins of the world, receive our prayer. Who sittest at the right hand of the Father, have mercy on us. For Thou alone art holy; Thou alone art the Lord; Thou alone, O Jesus Christ, together with the Holy Ghost, art most high in the glory of God the Father. Amen.
Turning to the people, the priest says:
Dominus vobiscum.	The Lord be with you.
Et cum spiritu tuo.	And with thy spirit.
THE PRAYER
Here the priest says the Prayers appointed for the day.
THE EPISTLE
At the Epistle side of the altar, the priest reads the Epistle or Lesson from the Mass he is celebrating, after which the server says:
Deo gratias.	Thanks be to God.
THE GRADUAL, OR TRACT OR SEQUENCE
The priest now says the Gradual, Tract, or Sequence for the day.
THE GOSPEL
The priest, returning to the middle of the altar, bows down, joins his hands, and says:
Munda cor meum, ac labia mea, omnipotens Deus, qui labia Isaiae prophetae calculo mundasti ignito: ita me tua grata miseratione dignare mundare, ut sanctum Evangelium tuum digne valeam Dominum nostrum. Amen. Jube Domine benedicere. Dominus sit in corde meo, et in labiis meis; ut digne et competenter annuntiem Evangelium suum. Amen.	Cleanse my heart and my lips, O almighty God, Who didst cleanse with a burning coal the lips of the prophet Isaias; and vouchsafe in Thy loving kindness so to purify me that I may be enabled worthily to announce Thy holy Gospel. Through Christ our Lord. Amen. Vouchsafe, O Lord, to bless me. The Lord be in my heart and on my lips, that I may worthily and becomingly announce His gospel. Amen.
The priest goes to the Gospel side of the altar and reads the Gospel for the Mass he is celebrating.
Dominus vobiscum.	The Lord be with you.
Et cum spiritu tuo.	And with thy spirit.
(+) Sequentia (vel Initium) Sancti Evangelii secundum ".	(+) The following (or the beginning) is taken from the Holy Gospel according to St. N.
Gloria tibi Domine.	Glory be to Thee, O Lord.
At the end of the Gospel,the server says:
Laus tibi, Christe.	Praise be to Thee, O Christ.
Per evangelica dicta deleantur nostra delicta.	May our sins be blotted out by the words of the Gospel.
THE NICENE CREED
The priest returns to the middle of the altar and recites the Creed:
Credo in unum Deum, Patrem omnipotentem, factorem coeli et terrae, visibilium omnium et invisibilium. Et in unum Dominum Jesum Christum, Filium Dei unigenitum. Et ex Patre natum ante omnia saecula. Deum de Deo, lumen de lumine, Deum verum de Deo vero. Genitum, non factum, consubstantialem Patri: per quem omnia facta sunt. Qui propter nos homines, et propter nostram salutem descendit de coelis. Et incarnatus est de Spiritu Sancto ex Maria Virgine: ET HOMO FACTUS EST (Here genuflect). Crucifixus etiam pro nobis: sub Pontio Pilato passus, et sepultus est. Et resurrexit tertia die, secundum Scripturas. Et ascendit in coelum: sedet ad dexteram Patris. Et iterum venturus est cum gloria, judicare vivos et mortuos: cujus regni non erit finis. Et in Spiritum Sanctum, Dominum et vivificantem: qui ex Patre Filioque procedit. Qui cum Patre et Filio simul adoratur et conglorificatur: qui locutus est per prophetas. Et unam, sanctam, Catholicam et Apostolicam Ecclesiam. Confiteor unum baptisma in remissionem peccatorum. Et exspectio resurrectionem mortuorum. Et vitam venturi saeculi. Amen.	I believe in one God, the Father almighty, maker of heaven and earth, and of all things visible and invisible. And in one Lord Jesus Christ, the only-begotten Son of God, born of the Father before all ages; God of God, light of light, true God of true God; begotten, not made; consubstantial with the Father, by Whom all things were made. Who for us men, and for our salvation, came down from heaven, and was incarnate by the Holy Ghost of the Virgin Mary, AND WAS MADE MAN (Here genuflect). He was crucified also for us, suffered under Pontius Pilate, and was buried. And the third day He arose again, according to the Scriptures, and ascended into heaven. He sitteth at the right hand of the Father: and He shall come again with glory, to judge the living and the dead: and His kingdom shall have no end. And in the Holy Ghost, the Lord and Giver of life, Who proceedeth from the Father and the Son, Who, together with the Father and the Son, is adored and glorified: Who spoke by the prophets. And one holy, catholic, and apostolic Church. I confess one baptism for the remission of sins. And I expect the resurrection of the dead, and the life of the world to come. Amen.
The priest kisses the altar and turning to the people, says:
Dominus vobiscum.	The Lord be with you.
Et cum spiritu tuo.	An with thy spirit.
Oremus.	Let us pray.
THE OFFERTORY
The priest now says the Offertory for the Mass being offered. He then uncovers the Chalice and in a lower voice says:
THE OFFERING OF THE HOST
Suscipe sancte Pater omnipotens aeterne Deus, hanc immaculatam hostiam, quam ego indignus famulus tuus offero tibi Deo meo vivo et vero, pro innumerabilibus peccatis et offensionibus et negligentiis meis, et pro omnibus circumstantibus, sed et pro omnibus fidelibus Christianis vivis atque defunctis: ut mihi et illis proficiat ad salutem in vitam aeternam. Amen.	Receive, O Holy Father, almighty and eternal God, this spotless host, which I, Thine unworthy servant, offer unto Thee, my living and true God, for my countless sins, trespasses, and omissions; likewise for all here present, and for all faithful Christians, whether living or dead, that it may avail both me and them to salvation, unto life everlasting. Amen.
The priest goes to the Epistle side and pours wine and water into the Chalice.
Deus, qui humanae substantiae dignitatem mirabiliter condidisti, et mirabilius reformasti: da nobis per hujus aquae et vini mysterium, ejus divinitatis esse consortes, qui humanitatis nostrae fieri dignatus est particeps, Jesus Christus, Filius tuus, Dominus noster: Qui tecum vivit et regnat in unitate Spiritus Sancti, Deus; per omnia saecula saeculorum. Amen.	O God, Who in creating man didst exalt his nature very wonderfully and yet more wonderfully didst establish it anew: by the mystery signified in the mingling of this water and wine, grant us to have part in the Godhead of Him Who hath vouchsafed to share our manhood, Jesus Christ, Thy Son, Our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God; world without end. Amen.
OFFERING OF THE CHALICE
At the middle of the altar, the priest says:
Offerimus tibi Domine, calicem salutaris, tuam deprecantes clementiam: ut in conspectu divinae majestatis tuae, pro nostra et totius mundi salute cum odore suavitatis ascendat. Amen.	We offer unto Thee, O Lord, the chalice of salvation, beseeching Thy clemency that it may ascend as a sweet odor before Thy divine majesty, for our own salvation, and for that of the whole world. Amen.
In spiritu humilitatis, et in animo contrito suscipiamur a te Domine: et sic fiat sacrificium nostrum in conspectu tuo hodie, ut placeat tibi Domine Deus.	Humbled in mind, and contrite of heart, may we find favor with Thee, O Lord; and may the sacrifice we this day offer up be well pleasing to Thee, Who art our Lord and our God.
Veni sanctificator omnipotens aeterne Deus, et (+) benedic hoc sacrificium tuo sancto nomini praeparatum.	Come, Thou, the Sanctifier, God, almighty and everlasting: bless (+) this sacrifice which is prepared for the glory of Thy holy name.
THE LAVABO
Going to the Epistle side, the priest washes his fingers and says:
Lavabo inter innocentes manus meas: et circumdabo altare tuum Domine. Ut audiam vocem laudis: et enarrem universa mirabilia tua. Domine dilexi decorem domus tuae, et locum habitationis gloriae tuae. Ne perdas cum impiis Deus animam meam: et cum viris sanguinum vitam meam. In quorum manibus iniquitates sunt: dextera eorum repleta est muneribus. Ego autem in innocentia mea ingressus sum: redime me, et miserere mei. Pes meus stetit in directo: in ecclesiis benedicam te Domine. Gloria, etc.	I will wash my hands among the innocent, and willcompass Thine altar, O Lord. That I may hear the voice of praise, and tell of all Thy wondrous works. I have loved, O Lord, the beauty of Thy house, and the place where Thy glory dwelleth. Take not away my soul, O God, with the wicked; nor my life with men of blood. In whose hands are iniquities: their right hand is filled with gifts. But as for me, I have walked in my innocence; redeem me, and have mercy on me. My foot hath stood in the right way; in the churches I will bless Thee, O Lord. Glory be to the Father, and to the Son, and to the Holy Ghost. As it was in the beginning, is now, and ever shall be; world without end. Amen.
The priest returns to the middle of the altar and bowing slightly, says:
Suscipe sancta Trinitas hanc oblationem, quam tibi offerimus ob memoriam passionis resurrectionis et ascensionis Jesu Christi Domini nostri: et in honorem beatae Mariae semper virginis, et beati Joannis Baptistae, et sanctorum Apostolorum Petri et Pauli, et istorum, et omnium Sanctorum: ut illis proficiat ad honorem, nobis autem ad salutem: et illi pro nobis intercedere dignentur in coelis, quorum memoriam agimus in terris. Per eumdem Christum Dominum nostrum. Amen.	Recieve, O holy Trinity, this oblation offered up by us to Thee in memory of the passion, resurrection, and ascension of Our Lord Jesus Christ, and in honor of blessed Mary, ever a virgin, of blessed John the Baptist, of the holy apostles Peter and Paul, of these, and of all the saints, that it may be available to their honor and to our salvation; and may they whose memory we celebrate on earth vouchsafe to intercede for us in heaven. Through the same Christ ourLord. Amen.
THE ORATE FRATRES
The priest kisses the altar and turning to the people, ays:
Orate, fratres, ut meum ac vestrum sacrificium acceptabile fiat apud Deum Patrem omnipotentem.	Brethren, pray that my sacrifice and yours may be well pleasing to God the Father almighty.
Suscipiat Dominus sacrificium de manibus tuis ad laudem et gloriam nominis sui, ad utilitatem quoque nostram, totiusque Ecclesiae suae sanctae.	May the Lord receive this sacrifice at thy hands, to the praise and glory of His name, to our own benefit, and to that of all His Holy Church.
THE SECRET PRAYER
Then with hands extended, the priest says the Secret prayers.
THE PREFACE
The priest now says in a louder voice:
Per omnia saecula saeculorum.	World without end.
Amen.	Amen.
Dominus vobiscum.	The Lord be with you.
Et cum spiritu tuo.	And with thy spirit.
Sursum corda.	Lift up your hearts.
Habemus ad Dominum.	We have them lifted up unto the Lord.
Gratias agamus Domino Deo nostro.	Let us give thanks to the Lord our God.
Dignum et justum est.	It is meet and just.
Vere dignum et justum est, aequum et salutare, nos tibi semper, et ubique gratias agere: Domine sancte, Pater omnipotens, aeterne Deus. Qui cum unigenito Filio tuo, et Spiritu Sancto, unus es Deus, unus es Dominus: non in unius singularitate personae, sed in unius Trinitate substantiae. Quod enim de tua gloria, revelante te, credimus, hoc de Filio tuo, hoc de Spritu sancto, sine differentia discretionis sentimus. Ut in confessione verae, sempiternaeque Deitatis, et in personis proprietas, et in essentia unitas, et in majestate adoretur aequalitas. Quam laudant Angeli, atque Archangeli, Cherubim quoque ac Seraphim: qui non cessant clamare quotidie, una voce dicentes:	It is truly meet and just, right and profitable, for us, at all times, and in all places, to give thanks to Thee, O Lord, the holy One, the Father almighty, the everlasting God: Who, together with Thine only-begotten Son and the Holy Ghost, art one God, one Lord, not in the singleness of one Person, but in the Trinity of one substance. For that which, according to Thy revelation, we believe of Thy glory, the same we believe of Thy Son, the same of the Holy Ghost, wihtout difference or distinction; so that in the confession of one true and eternal Godhead we adore distinctness in persons, oneness in essence, and equality in majesty: Which the angels praise, and the archangels, the cherubim also and the seraphim, who cease not, day by day crying out with one voice to repeat:
The bell is now rung three times. Congregation kneels.
THE SANCTUS
Sanctus, Sanctus, Sanctus, Dominus Deus Sabaoth. Pleni sunt coeli et terra gloria tua. Hosanna in excelsis. Benedictus qui venit in nomine Domini. Hosanna in excelsis.	Holy, holy, holy, Lord God of hosts. The heavens and the earth are full of Thy glory. Hosanna in the highest. Blessed is He Who cometh in the name of the Lord. Hosanna in the highest.
THE CANON OF THE MASS
The priest now prays silently.
Te igitur clementissime Pater, per Jesum Christum Filium tuum Dominum nostrum, supplices rogamus ac petimus, uti accepta habeas, et benedicas haec (+) dona, haec (+) munera, haec (+) sancta sacrificia illibata, in primis quae tibi offerimus pro Ecclesia tua sancta Catholica; quam pacificare, custodire, adunare, et regere digneris toto orbe terrarum: una cum famulo tuo Papa nostro "N." et Antistite nostro "N." et omnibus orthodoxis, atque Catholicae et Apostolicae fidei cultoribus.	Therefore, we humbly prayand beseech Thee, most merciful Father, through Jesus Christ Thy Son, Our Lord, to receive and to bless these (+) gifts, these (+) presents, these (+) holy unspotted sacrifices, which we offer up to Thee, in the first place, for Thy holy Catholic Church, that it may please Thee to grant her peace, to guard, unite, and guide her, throughout the world: as also for Thy servant N., our Pope, and N., our Bishop, and for all who are orthodox in belief and who profess the Catholic and apostolic faith.
COMMEMORATION OF THE LIVING
Memento Domine famulorum, famularumque tuarum "N." et "N." et omnium circumstantium, quorum tibi fides cognita est, et nota devotio, pro quibus tibi offerimus: vel qui tibi offerunt hoc sacrificium laudis pro se, suisque omnibus: pro redemptione animarum suarum, pro spe salutis et incolumitatis suae: tibique reddunt vota sua aeterno Deo vivo et vero.	Be mindful, O Lord, of Thy servants, N. and N., and of all here present, whose faith and devotion are known to Thee, for whom we offer, or who offer up to Thee, this sacrifice of praise, for themselves, their families, and their friends, for the salvation of their souls and the health and welfare they hope for, and who now pay their vows to Thee, God eternal, living, and true.
THE COMMUNICANTES
Communicantes, et memoriam venerantes, in primis gloriosae semper virginis Mariae genitricis Dei et Domini nostri Jesu Christi:.... sed {et beati Joseph, ejusdem virginis sponsi} et beatorum Apostolorum ac martyrum tuorum, Petri et Pauli, Andreae, Jacobi, Joannis, Thomae, Jacobi, Philippi, Bartholomaei, Matthaei, Simonis et Thaddaei: Lini, Cleti, Clementis, Xysti, Cornelii, Cypriani, Laurentii, Chrysogoni, Joannis et Pauli, Cosmae et Damiani, et omnium sanctorum tuorum: quorum meritis precibusque concedas, ut in omnibus protectionis tuae muniamur auxilio. Per eumdem Christum Dominum nostrum. Amen.	Having communion with and venerating the memory, first, of the glorious Mary, ever a virgin, mother of Jesus Christ, our God and our Lord: ...likewise {of blessed Joseph, spouse of the same virgin}of Thy blessed apostles and martyrs, Peter and Paul, Andrew, James, John, Thomas, James, Phillip, Bartholomew, Matthew, Simon and Thaddeus; of Linus, Cletus, Clement, Sixtus, Cornelius, Cyprian, Lawrence, Chrysogonus, John and Paul, Cosmas and Damian, and of all Thy saints: for the sake of whose merits and prayers do Thou grant that in all things we may be defended by the help of Thy protection. Through the same Christ, our Lord. Amen.
THE "HANC IGITUR"
The priest extends his hands over the oblation.
Hanc igitur oblationem servitutis nostrae, sed et cunctae familiae tuae, quaesumus, Domine, ut placatus accipias: diesque nostros in tua pace disponas, atque ab aeterna damnatione nos eripi, et in electorum tuorum jubeas grege numerari. Per Christum Dominum nostrum. Amen.	Wherefore, we beseech Thee, O Lord, graciously to receive this oblation which we Thy servants, and with us Thy whole family, offer up to Thee: dispose our days in Thy peace; command that we be saved from eternal damnation and numbered among the flock of Thine elect. Through Christ our Lord. Amen.
Here the bell is rung once.
QUAM OBLATIONEM
Quam oblationem tu, Deus, in omnibus, quaesumus benedictam (+), adscriptam (+), ratam (+), rationabilem, acceptabilemque facere digneris: ut nobis Corpus (+), et Sanguis (+) fiat dilectissimi Filii tui Domini nostri Jesu Christi.	And do Thou, O God, vouchsafe in all respects to bless (+), consecrate (+), and approve (+) this our oblation, to perfect it and render it well-pleasing to Thyself, so that it may become for us the body (+) and blood (+) of Thy most beloved Son, Jesus Christ our Lord.
THE CONSECRATION OF THE HOST
Qui pridie quam pateretur, accepit panem in sanctas ac venerabiles manus suas: et elevatis oculis in coelum ad te Deum Patrem suum omnipotentem, tibi gratias agens, benedixit (+), fregit, deditque discipulis suis, dicens: Accipite et manducate ex hoc omnes:	Who, the day before He suffered, took bread into His holy and venerable hands, and having lifted up His eyes to heaven, to Thee, God, His almighty Father, giving thanks to Thee, blessed it (+), broke it, and gave it to His disciples, saying: Take ye and eat ye all of this:
The priest bends over the Host and says:
HOC EST ENIM CORPUS MEUM.	FOR THIS IS MY BODY.
Then the priest adores and elevates the Sacred Host. The bell is rung.
THE CONSECRATION OF THE WINE
The priest uncovers the Chalice and says:
Simili modo postquam coenatum est, accipiens et hunc praeclarum Calicem in sanctas ac venerabiles manus suas: item tibi gratias agens, benedixit (+), deditque discipulis suis, dicens: Accipite et bibite ex eo omnes:	In like manner, after He had supped, taking also into His holy and venerable hands this goodly chalice again giving thanks to Thee, He blessed it (+), and gave it to His disciples, saying: Take ye, and drink ye all of this:
The priest bends over the Chalice and says:
HIC EST ENIM CALIX SANGUINIS MEI, NOVI ET AETERNI TESTAMENTI: MYSTERIUM FIDEI, QUI PRO VOBIS ET PRO MULTIS EFFENDETUR IN REMISSIONEM PECCATORUM.	FOR THIS IS THE CHALICE OF MY BLOOD, OF THE NEW AND EVERLASTING TESTAMENT, THE MYSTERY OF FAITH, WHICH FOR YOU AND FOR MANY SHALL BE SHED UNTO THE REMISSION OF SINS.
Haec quotiescumque feceritis in mei memoriam facietis.	As often as ye shall do these things, ye shall do them in memory of Me.
The priest adores and elevates the Chalice. The bell is rung. He then continues:
Unde et memores Domine, nos servi tui, sed et plebs tua sancta, ejusdem Christi Filii tui Domini nostri tam beatae passionis, nec non et ab inferis resurrectionis, sed et in coelos gloriosae ascensionis: offerimus praeclarae majestati tuae de tuis donis ac datis, hostiam (+) puram, hostiam (+) sanctam, hostiam (+) sanctum vitae aeternae, et immaculatam, Panem (+) Calicem (+) salutis perpetuae.	Wherefore, O Lord, we, Thy servants, as also Thy holy people, calling to mind the blessed passion of the same Christ, Thy Son, our Lord, His resurrection from the grave, and His glorious ascension into heaven, offer up to Thy most excellent majesty of Thine own gifts bestowed upon us, a victim (+) which is pure, a victim (+) which is stainless, the holy bread (+) of life everlasting, and the chalice (+) of eternal salvation.
Supra quae propitio ac sereno vultu respicere digneris: et accepta habere, sicuti accepta habere dignatus es munera pueri tui justi Abel, et sacrificium patriarchae nostri Abrahae: et quod tibi obtulit summus sacerdos tuus Melchisedech, sanctum sacrificium, immaculatam hostiam.	Vouchsafe to look upon them with a gracious and tranquil contenance, and to accept them, even as Thou wast pleased to accept the offerings of Thy just servant Abel, and the sacrifice of Abraham, our patriarch, and that which Melchisedech, Thy high priest, offered up to Thee, a holy sacrifice, a victim without blemish.
Supplices te rogamus, omnipotens Deus; jube haec perferri per manus sancti Angeli tui in sublime altare tuum, in conspectu divinae majestatis tuae: ut quotquot ex hac altaris participatione, sacrosanctum Filii tui Corpus (+) et Sanquinem (+) sumpserimus omni benedictione coelesti et gratia repleamur. Per eumdem Christum Dominum nostrum. Amen.	We humbly beseech Thee, almighty God, to command that these our offerings be borne by the hands of Thy holy angel to Thine altar on high in the presence of Thy divine Majesty; that as many of us as shall receive the most sacred (+) Body and (+) Blood of Thy Son by partaking thereof from this altar may be filled with every heavenly blessing and grace: Through the same Christ our Lord. Amen.
COMMEMORATION OF THE DEAD
Memento etiam, Domine, famulorum famularumque tuarum "N." et "N." qui nos praecesserunt cum signo fidei, et dormiunt in somno pacis.	Be mindful, also, O Lord, of Thy servants N. and N., who have gone before us with the sign of faith and who sleep the sleep of peace.
Ipsis Domine, et omnibus in Christo quiescentibus, locum refrigerii, lucis et pacis, ut indulgeas, deprecamur, per eumdem Christum Dominum nostrum. Amen.	To these, O Lord, and to all who rest in Christ, grant, we beseech Thee, a place of refreshment, light, and peace. Through the same Christ our Lord. Amen.
Striking his breast, the priest says:
Nobis quoque peccatoribus famulis tuis, de multitudine miserationum tuarum sperantibus, partem aliquam et societatem donare digneris, cum tuis sanctis Apostolis et Martyribus: cum Joanne, Stephano, Matthia, Barnaba, Ignatio, Alexandro, Marcellino, Petro, Felicitate, Perpetua, Agatha, Lucia, Agnete, Caecilia, Anastasia, et omnibus sanctis tuis: intra quorum nos consortium, non aestimator meriti, sed veniae, quaesumus, largitor admitte. Per Christum Dominum nostrum.	To us sinners, also, Thy servants, who put our trust in the multitude of Thy mercies, vouchsafe to grant some part and fellowship with Thy holy apostles and martyrs; with John, Stephen, Matthias, Barnabas, Ignatius, Alexander, Marcellinus, Peter, Felicitas, Perpetua, Agatha, Lucy, Agnes, Cecilia, Anastasia, and with all Thy saints. Into their company do Thou, we beseech Thee, admit us, not weighing our merits, but freely pardoning our offenses: through Christ our Lord.
Per quem haec omnia, Domine, semper bona creas, sanctificas (+), vivificas (+), benedicis (+) et praestas nobis.	By Whom, O Lord, Thou dost always create, sanctify (+), quicken (+), bless (+), and bestow upon us all these good things.
Per ipsum (+), et cum ipso (+), et in ipso (+), est tibi Deo Patri (+) omnipotenti, in unitate Spritus (+) Sancti, omnis honor et gloria.	Through Him (+), and with Him (+), and in Him (+), is to Thee, god the Father (+)almighty, in the unity of the Holy (+) Ghost, all honor and glory.
Raising his voice, the priest says:
Per omnia saecula saeculorum.	World without end.
Amen.	Amen.
THE PATER NOSTER
Oremus. Praeceptis salutaribus moniti, et divina institutione formati, audemus dicere:	Let us pray. Admonished by salutary precepts, and following divine directions, we presume to say:
Pater noster, qui es in coelis: sanctificetur nomen tuum: adveniat regnum tuum: fiat voluntas tua sicut in coelo et in terra. Panem nostrum quotidianum da nobis hodie: et dimitte nobis debita nostra, sicut et nos dimittimus debitoribus nostris. Et ne nos inducas in	Our Father, Who art in heaven, hallowed be Thy name; Thy kingdom come; Thy will be done on earth as it is in heaven; give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us, and lead us not into temptation.
Sed libera nos a malo.	But deliver us from evil.
Amen.	Amen.
Libera nos, quaesumus Domine, ab omnibus malis praeteritis, praesentibus, et futuris: et intercedente beata et gloriosa semper Virgine Dei Genitrice Maria, cum beatis Apostolis tuis Petro at Paulo, atque Andrea, et omnibus sanctis, da propitius pacem in diebus nostris: ut ope misericordiae tuae adjuti, et a peccato simus semper liberi, et ab omni perturbatione securi.	Deliver us, we beseech Thee, O Lord, from all evils, past, present, and to come: and by the intercession of the blessed and glorious Mary, ever a virgin, Mother of God, and of Thy holy apostles Peter and Paul, of Andrew, and of all the saints, graciously grant peace in our days, that through the help of Thy bountiful mercy we may always be free from sin and secure from all disturbance.
The priest breaks the Sacred Host, saying:
Per eumdem Dominum nostrum Jesum Christum Filium tuum. Qui tecum vivit et regnat in unitate Spiritus Sancti Deus. Per omnia saecula saeculorum.	Through the same Jesus Christ, Thy Son, our Lord, Who liveth and reigneth with Thee in the unity of the Holy Ghost, God, World without end.
Amen.	Amen.
Pax (+) Domini sit (+) semper vobiscum (+).	May the peace (+) of the Lord (+) be always with (+) you.
Et cum spiritu tuo.	And with thy spirit.
The priest drops a particle of the Sacred Host into the Chalice.
Haec commixtio et consecratio Corporis at Sanguinis Domini nostri Jesu Christi fiat accipientibus nobis in vitam aeternam. Amen.	May this commingling and consecrating of the Body and Blood of Our Lord Jesus Christ avail us who receive it unto life everlastin. Amen.
THE AGNUS DEI
Bowing down, the priest says:
Agnus Dei, qui tollis peccata mundi, miserere nobis. Agnus Dei, qui tollis peccata mundi, miserere nobis. Agnus Dei, qui tollis peccata mundi, dona nobis pacem.	Lamb of God, Who takest away the sins of the world: have mercy on us. Lamb of God, Who takest away the sins of the world: have mercy on us. Lamb of God, Who takest away the sins of the world: grant us peace.
Domine Jesu Christe, qui dixisti Apostolis tuis: pacem relinquo vobis, pacem meam do vobis: ne respicias peccata mea, sed fidem Ecclesiae tuae; eamque secundum voluntatem tuam pacificare et coadunare digneris. Qui vivis et regnas Deus, per omnia saecula saeculorum. Amen.	O Lord Jesus Christ Who didst say to Thine apostles: Peace I leave you, My peace I give you: look not uon my sins, but upon the faith of Thy Church, and vouchsafe to grant her peace and unity according to Thy will: Who livest and reignest God, world without end. Amen.
Domine Jesu Christe, Fili Dei vivi, qui ex voluntate Patris cooperante Spritu Sancto, per mortem tuam mundum vivificasti: libera me per hoc sacrosanctum Corpus et Sanguinem tuum ab omnibus iniquitatibus meis et universis malis: et fac me tuis semper inhaerere mandatis: et a te nunquam separari permittas: qui cum eodem Deo Patre et Spiritu Sancto vivis et regnas Deus in saecula saeculorum. Amen.	O Lord Jesus Christ, Son of the living God, Who, according to the will of the Father, through the co-operation of the Holy Ghost, hast by Thy death given life to the world: deliver me by this Thy most Sacred Body and Blood from all my iniquities, and from every evil; make me always cleave to Thy commandments, and never suffer me to be separated from Thee, Who with the same God, the Father and the Holy Ghost, livest and reignest God, world without end. Amen.
Perceptio Corporis tui, Domine Jesu Christe, quod ego indignus sumere praesumo, non mihi proveniat in judicium et condemnationem: sed pro tua pietate prosit mihi ad tutamentum mentis et corporis, et ad medelam percipiendam. Qui vivis et regnas cum Deo Patre in unitate Spiritus Sancti Deus, per omnia saecula saeculorum. Amen.	Let not the partaking of Thy Body, O Lord Jesus Christ, which I, all unworthy, presume to receive, turn to my judgement and condemnation; but through Thy loving kindness may it be to me a safeguard and remedy for soul and body; Who, with God the Father, in the unity of the Holy Ghost, livest and reignest, God, world without end. Amen.
AT THE COMMUNION
The priest genuflects, rises and says:
Panem coelestem accipiam et nomen Domini invocabo.	I will take the bread of heaven, and will call upon the name of the Lord.
Taking the Sacred Host with his left hand, the priest strikes his breast three times (here the bell is rung each of the three times with the priest), saying the opening words audibly of the humble prayer of the Centurion of Capharnaum:
Domine, non sum dignus ut intres sub tectum meum: sed tantum dic verbo, et sanabitur anima mea (three times).	Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall be healed. (three times)
Holding the Sacred Host in his right hand, the priest makes the sign of the cross with it and says:
Corpus Domini nostri Jesu Christi custodiat animam meam in vitam aeternam. Amen.	May the Body of Our Lord Jesus Christ keep my soul unto life everlasting. Amen.
The priest receives Holy Communion and after a brief meditation continues:
Quid retribuam Domino pro omnibus quae retribuit mihi? Calicem salutaris accipiam, et nomen Domini invocabo Dominum, et ab inimicis meis salvus ero.	What shall I render unto the Lord for all the things that He hath rendered unto me? I will take the chalice of salvation and will call upon the name of the Lord. With high praises will I call upon the Lord, and I shall be saved from all mine enemies.
The priest takes the Chalice in his right hand and makes the sign of the cross, saying:
Sanguis Domini nostri Jesu Christi custodiat in vitam aeternam. Amen. animam meam	May the Blood of Our Lord Jesus Christ keep my soul unto life everlasting. Amen.
Here the faithful come forward to receive Holy Communion at the Communion rail. The server recites the Confiteor in the name of the communicants.
Confiteor Deo omnipotenti, beatae Mariae semper virgini, beato Michaeli archangelo, beato Joanni Baptistae, sanctis Apostolis Petro et Paulo, omnibus Sanctis, et tibi, Pater, , quia peccavi nimis cogitatione, verbo, et opere: (Percutit sibi pectuster, dicens:) mea culpa, mea culpa, mea maxima culpa. Ideo precor beatam Mariam semper virginem, beatum Michaelem archangelum, beatum Joannem Baptistam, sanctos Apostolos Petrum et Paulum, omnes Sanctos, et te, Pater, orare pro me ad Dominum Deum nostrum.	I confess to almighty God, to blessed Mary ever virgin, to blessed Michael the archangel, to blessed John the Baptist, to the holy apostles Peter and Paul, to all the saints, and to thee, Father, that I have sinned exceedingly in thought, word, and deed: (The acolyte strikes his breast three times saying:) through my fault, through my fault, through my most grievous fault. Therefore I beseech the blessed Mary ever virgin, blessed Micheal the archangel, blessed John the Baptist, the holy apostles Peter and Paul, all the saints, and thee, Father, to pray to the Lord our God for me.
Misereatur vestri omnipotens Deus, et dimissis peccatis vestris, perducat vos ad vitam aeternam.	May almighty God have mercy on you and, having forgiven you your sins, bring you to life everlasting.
Amen.	Amen.
Indulgentiam, (+) absolutionem et remissionem peccatorum nostrorum, tribuat nobis omnipotens et misericors Dominus.	May the almighty and merciful Lord grant us pardon, (+) absolution, and remission of our sins.
Amen.	Amen.
The priest faces the people with the Ciborium and, holding up one of the Sacred Particles before the communicants, he says:
Ecce Agnus Dei, ecce Qui tollit peccata mundi.	Behold the Lamb of God, behold Him who taketh away the sins of the world.
Domine, non sum dignus, ut intres sub tectum meum: sed tantum dic verbo, et sanabitur anima mea. (Three times)	Lord, I am not worthy that Thou shouldst enter under my roof; but only say the word, and my soul shall behealed. (three times)
COMMUNION OF THE FAITHFUL
The priest gives Holy Communion to each communicant saying:
Corpus Domini nostri Jesu Christi custodiat animam tuam in vitam aeternam. Amen.	May the Body of Our LordJesus Christ keep your soul unto life everlasting. Amen.
When all have received Communion, he returns to the altar and replaces the Ciborium in the tabernacle. He then receives wine in the Chalice and says:
Quod ore sumpsimus Domine, pura mente capiamus: et de munere temporali fiat nobis remedium sempiternum.	Into a pure heart, O Lord, may we receive the heavenly food which has passed our lips; bestowed upon us in time, may it be the healing of our souls for eternity.
The priest goes to the Epistle side and, while the server pours wine and water over his fingers, he says:
Corpus tuum, Domine, quod sumpsi, et Sanguis, quem potavi, adhaereat visceribus meis: et praesta, ut in me non remaneat scelerum macula, quem pura et sancta refecerunt sacramenta. Qui vivis et regnas in saecula saeculorum. Amen.	May Thy Body, O Lord, which I have received, and Thy Blood which I have drunk cleave to mine inmost parts: and do Thou grant that no stain of sin remain in me, whom pure and holy mysteries have refreshed: Who livest and reignest world without end. Amen.
THE COMMUNION
Dominus vobiscum.	The Lord be with you.
Et cum spiritu tuo.	And with thy spirit.
Oremus.	Let us pray.
The priest at the Epistle side recites the Communion for the Mass being celebrated.
THE POSTCOMMUNION
The priest at the Epistle side recites the Postcommunion for the Mass being celebrated. Then he returns to the middle, kisses the altar, and turning toward the people says:
Dominus vobiscum.	The Lord be with you.
Et cum spiritu tuo.	And with thy spirit.
Ite, missa est.	Go, the mass is ended.
Deo gratias.	Thanks be to God.
Bowing down over the altar, the priest says:
Placeat tibi sancta Trinitas, obsequium servitutis meae; et praesta, ut sacrificium, quod oculis tuae majestatis indignus obtuli, tibi sit acceptabile, mihique et omnibus, pro quibus illud obtuli, sit, te miserante, propitiabile. Per Christum Dominum nostrum. Amen.	May the lowly homage of my service be pleasing to Thee, O most holy Trinity: and do Thou grant that the sacrifice which I, all unworhy, have offered up in the sight of Thy majesty, may be acceptable to hee, and, because of Thy loving kindness, may avail to atone to Thee for myself and for all those for whom I have offered it up. Through Christ our Lord. Amen.
THE BLESSING
The priest kisses the altar, and at the word "Pater", turns toward the people, blesses them, saying:
Benedicat vos omnipotens Deus, Pater, et Filius (+), et Spiritus Sanctus.	May almighty God, the Father, and the Son (+), and the Holy Ghost, bless you.
Amen.	Amen.
THE LAST GOSPEL
The priest now goes to the Gospel side of the altar; he makes the sign of the cross, first upon the altar, and then upon his forehead, lips, and heart, and reads the Last Gospel:
Dominus vobiscum.	The Lord be with you.
Et cum spiritu tue.	And with thy spirit.
Initium sancti Evangelii secundum Joannem.	The beginning of the holyGospel, according to St. John.
Gloria tibi Domine.	Glory be to Thee, O Lord.
In prinicipio erat Verbum, et Verbum erat apud Deum, et Deus erat Verbum. Hoc erat in principio apud Deum. Omnia per ipsum facta sunt, et sine ipso factum est nihil quod factum est. In ipso vita erat, et vita erat lux hominum: et lux in tenebris lucet, et tenebrae eam non comprehenderunt. Fuit homo missus a Deo, cui nomen erat Joannes. Hic venit in testimonium, ut testimonium perhiberet de lumine, ut omnes crederent per illum. Non erat ille lux, sed ut testimonium perhiberet de lumine. Erat lux vera quae illuminat omnem hominem venientem in hunc mundum. In mundo erat, et mundus per ipsum factus est, et mundus eum non cognovit. In propria venit, et sui eum non receperunt. Quotquot autem receperunt eum, dedit eis potestatem filios Dei fieri, his qui credunt in nomine ejus. Qui non ex sanguinibus, neque ex voluntate carnis, neque ex voluntate viri, sed ex Deo nati sunt. (Here all genuflect) ET VERBUM CARO FACTUM EST, et habitavit in nobis et vidimus gloriam ejus, gloriam quasi unigeniti a Patre, plenum gratiae et veritatis.	In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by Him, and without Him was made nothing that was made. In Him was life, and the life was the light of men: and the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light which enlighteneth every man that cometh into this world. He was in the world, and the world was made by Him, and the world knew Him not. He came unto His own, and His own received Him not. But as many as received Him, to them He gave great power to become the sons of God: to them that believe in His name: who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the (Here all genuflect) Word was made flesh, and dwelt among us, and we saw His glory, the glory as of the only begotten of the Father, full of grace and truth.
Deo gratias.	Thanks be to God.
PRAYERS AFTER LOW MASS
After Low Mass, the priest kneeling at the altar steps, says with the people the following prayers:
AVE MARIA
Ave Maria, gratia plena, Dominus tecum. Benedicta tu in mulieribus, et benedictus fructus ventris tui, Jesus.	Hail Mary, full of grace, the Lord is with thee. Blessed art thou amongst women, and blessed is the fruit of thy womb, Jesus.
Sancta Maria, Mater Dei, ora pro nobis peccatoribus, nunc, et in hora mortis nostrae. Amen. (This prayer is repeated three times)	Holy Mary, Mother of God, pray for us sinners, now, and at the hour of our death. Amen. (This prayer is repeated three times)
SALVE REGINA
Salve Regina,	Hail, holy Queen,
Mater misericordiae. Vita, dulcedo, et spes nostra, salve. Ad te clamamus exsules filii Hevae. Ad te Suspiramus, gementes et flentes in hac lacrimarum valle. Eja ergo, Advocata nostra, illos tuos misericordes oculos ad nos converte. Et Jesum, benedictum fructum ventris tui, nobis post hoc exsilium ostende. O clemens, o pia, o dulcis Virgo Maria.	Mother of mercy, our life, our sweetness, and our hope! To thee do we cry, poor banished children of Eve, to thee do we send up our sighs, mourning and weeping in this valley of tears. Turn then, most gracious Advocate, thine eyes of mercy towards us, and after this our exile show unto us the blessed fruit of thy womb, Jesus. O clement, O loving, O sweet virgin Mary.
Ora pro nobis, sancta Dei Genitrix.	Pray for us, O holy Mother of God.
Ut digni efficiamur promissionibus Christi.	That we be made worthy of the promises of Christ.
Oremus. Deus refugium nostrum et virtus, populum ad te clamantem propitius respice; et intercedente gloriosa et immaculata Virgine Dei Genitrice Maria, cum beato Josepho ejus Sponso, ac beatis Apostolis tuis Petro et Paulo, et omnibus Sanctis, quas pro conversione peccatorum, pro libertate et exaltatione sanctae Matris Ecclesiae, preces effundimus, misericors et benignus exaudi. Per eumdem Christum Dominum nostrum. Amen.	Let us pray. O God, our refuge and our strength, look down with favor upon Thy people who cry to Thee; and through the intercession of the glorious and immaculate Virgin Mary, Mother of God, of her spouse, blessed Joseph, of Thy holy apostles, Peter and Paul, and all the saints, mercifully and graciously hear the prayers which we pour forth to Thee for the conversion of sinners and for the liberty and exaltation of holy mother Church. Through the same Christ our Lord. Amen.
Sancte Michael Archangele,	St. Michael, the archangel,
defende nos in praelio. Contra nequitiam et insidias diaboli esto praesidium. Imperet illi Deus, supplices deprecamur. Tuque princeps militiae caelestis, Satanam aliosque spiritus malignos, qui ad perditionem animarum pervagantur in mundo divina virtute in infernum detrude. Amen.	defend us in battle. Be our protection against the malice and snares of the devil. We humbly beseech God to command him. And do thou, O prince of the heavenly host, by the divine power thrust into hell Satan and the other evil spirits who roam through the world seeking the ruin of souls. Amen.
INVOCATION AFTER MASS
Cor Jesu sacratissimum,	Most Sacred Heart of Jesus.
Miserere nobis.	Have mercy on us!
Repeated twice more.


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